Wednesday, February 12, 2014 — Dalit Women

“The Dalits, the majority community of India, are politically powerless, socially untouchable, economically poor, and religiously voiceless. Even today casteism is practiced in several parts of the country, by which the interests of the elite are protected. Dalit women of India are victims of patriarchal and androcentric customs as well as natural and accidental catastrophes. They are still victims of a cruel and oppressive socioreligious order. The customs of the society traumatized the feelings of women, especially Dalit women, in the past even now it hurts their identity. Many of them are homeless, jobless, starving, sick, oppressed, exploited, persecuted, robbed, raped, hungry, and dying. Today, the Dalits are eagerly waiting for a paradigm message of transformation and equality to overcome the dehumanizing structures. Mark 12:38-13:2 is just such a text which provides powerful insights for developing a Dalit Theology.”

“Dalit women who are victims of patriarchal constraints within the Dalit-fold itself are emerging as a volatile force to challenge the status quo. They are targets of sexual abuse by upper castes in a context of caste/class clashes, of state-sponsored violence in various forms, and of domestic violence in the hands of their own men. The widow of Mark is a living testimony for all the widows, oppressed women, and all the Dalit people in India and elsewhere around the globe. She must not be looked at merely as a historical monument; instead we must place her into the real-life situation of all the oppressed and exploited classes as a directive force for transforming the dehumanizing structures that are prevalent in the contemporary global scenario. Not only in this story but throughout all the Gospels, Jesus stood firm for the causes of the marginalized and identified completely with them. Just as Jesus sided with the vulnerable as a prophet of social transformation, so too in the present-day situation the church should raise its prophetic voice on behalf of the Dalits, especially the Dalit women of India”

(see Johnson Thomaskutty, “The Widow’s Offering and Dalit Theology”, Global Perspectives on the Bible [New Jersey: Pearson, 2014]: pp. 249-251).

 

Prayer: “Jesus, remove all the powers of darkness that encircle the nation of India. Let the poor people of India enjoy the spirit of freedom and prosperity in every areas of life. Amen”.

About Johnson Thomaskutty

Rev. Dr. Johnson Thomaskutty is assistant professor of New Testament studies at Union Biblical Seminary in Pune, India, and editor of the UBS Journal. This reflection is from CASA: An Experiment in Doing Church Online.