Our Highest Calling
Church, ministry and worship are not simply categories or activities that affect some of us, some of the time.
Church, ministry and worship are not simply categories or activities that affect some of us, some of the time.
I think it is important to anticipate a few of the challenges that might keep some of our ministers from participating in a spiritual community with their peers.
Today’s pace of life has accelerated the church’s anxiety about the future. Institutional change is sweeping throughout western civilization. Religious institutions are not immune.
Whatever the disorder of her life may have been, there’s no reason to call Mary Magdalene a whore or paint her hair the iconographer’s devilish red.
I began this column in the Record last summer with an unapologetic affirmation of the centrality of Jesus Christ for our church’s faith and life, now and in the future. My last word is the same.
As I write this, the March issue of the Record has been available for only a couple of weeks. In that time I have had more feedback than I have received for all the things I have ever written combined. I hit on something significant: many ministers are burning out.
I can still remember reading Pierre Berton’s The Comfortable Pew. Berton was nothing if not prophetic. Perhaps not in all the details, but he did have a sense that organized Christianity, at least among Protestants and Anglicans, had lost its way.
What if we shifted our approach to becoming smaller and more focused in our mission and ministry? What if we shifted our vision of church to a fellowship of communities less dependent on money?
Is it possible that faith and doubt can exist together?
Death stirs up many emotions. Whenever I prepare to preach at a funeral, or attend a memorial service, I often find my thoughts moving in different directions, swirling really.
Can we say for sure Jesus’s prayer is for all of us who call ourselves by his name to belong to one, big church? Can we say for sure Jesus prays just for people we would recognize as Christians?
As Christians, as followers of Jesus Christ, there is one simple, golden, ironclad rule that will bring life and vitality for us as individuals and our churches as families of faith.
How do we interpret Living Faith’s affirmations about the Bible, that it is “given to us by the inspiration of God to be the rule of faith and life?” How do we distinguish between the Bible as the word of God and Jesus Christ as the living Word of God?
Renewal, like commitment, is not something that happens once and is done with. Sometimes we forget that.
In a wonderful little book called The Return of the Prodigal Son, the spiritual writer Henri Nouwen reminds us that the world often seduces us to claim a false identity. It’s an illusion that we find everywhere.
If we follow the statistics for the past several decades it would seem the Presbyterian Church in Canada is dying. But, perhaps there is something to be gained through our journey toward death. This is what I’d like to explore.
When did you last hear, or preach, a sermon on a story from the Acts of the Apostles? Other than on Pentecost? We don’t know what to do with these stories. Maybe the wildness of the Spirit and the confidence of the apostles trouble us.
Is it that as we make our way through life, with all its ups and downs, trials and joys, we look to certain people—perhaps to certain positions as much as anything—to help us measure where we are? To help us believe in our strength despite our weakness?
Can we make any generalizations to explain why things are going in the right direction? Does some of the good have to do with introducing a strategic plan, or some praise songs, or different programs, or something else?
We tend to be quite casual when it comes to the Holy Spirit. It is not that we don’t believe in the Holy Spirit; we do, but we generally tend to pay less attention to the Spirit than to other aspects of our doctrine and church life.