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Churches included in Heritage bill

Amendments to the Ontario Heritage Act were passed in April that will offer comprehensive protection to buildings waiting for heritage status. Concerns of churches — including how they will pay for aging buildings that are designated — did not affect Bill 60, but a consultation process will be set up to address concerns. "The communication lines are open and the minister has every intention of developing guidelines that are in line with their concerns," said Carole Drouin, communications representative at the Ministry of Culture.

Following in Jesus’ footsteps

What sets the Presbytery of Winnipeg apart from others is the high proportion of resources it devotes to aboriginal ministry. The presbytery of 12 charges supports three aboriginal outreach centres: Flora House and Anishinabe (both in Winnipeg), and Anamiewigummig located farther north in Kenora, Ont. Together, they receive almost 30 per cent of the presbytery's budget and require the most resources — both financial and human. "Our purpose is to meet the spiritual, emotional and physical needs of the people in our area," said Warren Whittaker, director of Flora House. "We try to follow Jesus' model in Luke — to bring liberty to the captive and sight to the blind."

Mad about the bean

The green hills and fertile coffee fields of Colombia seem worlds away from the busy roads, cold pavement and towering skyscrapers of Toronto. But the congregation at Glebe Church made the connection. Being small, they wondered what one congregation could do to help the plight of coffee farmers and their families. They didn't have to look far to discover a solution, and began selling fair trade coffee a year ago. Glebe doesn't make any profits from the sales — they simply want to promote the coffee and increase awareness of the issues surrounding it. "Farmers selling coffee get a fair price so they can educate their children, feed their families and improve their land," said Bob Elliott, an elder at Glebe.

Feeling the cause

Amidst the tall trees and tranquil shores of Georgian Bay in Penetanguishene, Ont., members of First Church are counting their blessings — and extending those blessings to others. Thanks to a friendship between the church's minister, Dr. Gerard Booy, and missionaries in Mozambique, the congregation is helping build a classroom for students in the small village of Gurué in northwestern Mozambique. "Living in Canada, we're fortunate," said Mary Sheriff, chair of the missions team that coordinated the project, "but do we realize it? This was a chance to get to know each other more, and our community more, and to learn about others living elsewhere."

Presbyterians honour the pope for his ecumenical efforts

As one of the longest reigning popes in the history of the Roman Catholic Church, John Paul II is being remembered for many things. But Presbyterians seem to remember him for one particular contribution: his commitment to ecumenism. "The pope's interest and encouragement to the ecumenical endeavour has been a great source of strength in our work," said Rev. Stephen Kendall, principal clerk of the church. Richard Fee, Moderator, sees this as the pope's greatest contribution. "He made a genuine effort towards ecumenism and interfaith dialogue."

Assembly Council adopts new stipend policy

Assembly Council adopted a new policy for setting executive and professorial stipends that will go to General Assembly for approval. There was confusion regarding the council's role in this matter and the new policy places responsibility with the council, although assembly maintains final say.

Overcoming the scourge of malnutrition

Helping others often entails sacrifice. For Alexander Kalimbira, a professor at the University of Malawi but currently studying nutrition in Canada, putting his own needs second is something he's learned to deal with. "We challenged tradition," said Kalimbira, about the risk he and five male colleagues took when they decided to study home economics and nutrition at university. "You don't see a lot of men in Malawi taking those classes. Men don't usually cook, but in class, we had to cook. The other students jeered at us."

Old buildings, poor congregations

Churches in Ontario are trying to persuade the government to change a proposed law that could, if passed, let the province designate a property as a heritage site and saddle the owners with the upkeep — even if a congregation is no longer viable. Only a last-minute intervention in Dec. by an ecumenical delegation prevented a third and final reading of proposed changes to the Heritage Act from becoming law. Churches were not consulted during the legislative planning process, said Archdeacon Harry Huskins, an Anglican Church representative. "The government assumed that churches were backed by large national denominations with millions of dollars to maintain these buildings," said Huskins. "They didn't realize that the money comes in on the plate one Sunday and goes out the next."

Unique location brings hope for growth

Close enough to Toronto to commute to work, yet far enough away to enjoy a slower pace and nature's bounties, the Presbytery of Lindsay-Peterborough faces some unique challenges and interesting possibilities. Older individuals flock to the tranquil towns and rolling hills, looking for relaxation in retirement. Small, rural towns add country charm, while the presbytery's northern bounds dip into cottage country — bringing a wealth of city escapees to its shores in the summer months.

Where does the money go, donors ask?

The questions kept coming. And coming. For an hour, Rick Fee, director of Presbyterian World Service & Development, assured the female caller that her donation would be well spent. Her concerns are not unique. Other PWS&D staffers fielded similar calls. After giving nearly $926,000 to tsunami relief, Presbyterians want to be certain their money is well spent.

Meat pies, fruitcake and running for a cure

Grace Presbyterian, Calgary, is a growing congregation in the heart of the city. The downtown church with a membership of almost 600 grossed $24,000 last year with its annual Christmas cake fundraiser. The popular project sells nearly 5,000 pounds of cake to parishioners and non-church goers alike. Going strong for about 40 years, the cakes require a mammoth amount of ingredients, including 100 kilograms of sugar, 145 kilograms of butter, 270 kilograms of raisins, 454 kilograms of almonds and 250 cartons of eggs.

Insurance depends on new screening policy

Congregations who fail to implement the church's proposed volunteer screening and training policy may find themselves without insurance to cover abuse claims. The warning comes from Michael Petersen of Marsh Canada Insurance. Petersen said the coverage "is not a warranty" against possible slip-ups or oversights in abuse protocols. He said the possibility exists for a congregation to make a claim and, if found not to be in full compliance with the guidelines, refused compensation.

Rebuilding lives after burying the bodies

Once the debris is cleared away, bodies are buried, emergency food and supplies are handed out and immediate wounds and illnesses are tended to, the long process of rehabilitation and reconstruction to tsunami-ravaged countries must begin. "We're well into rehabilitation now," said Rick Fee, director of Presbyterian World Service & Development. "We're beginning to look at more long-term issues."

The Ways We Minister : Pitching faith in the major leagues

Money. Women. Fame. Prestige. Being a major league baseball player has its perks. But worldly temptations and inflated egos are things Vince Perkins is trying to resist. As a Christian in the majors, one of the newest players for the Toronto Blue Jays tries to keep his eyes on God. "I always try to remember why I'm here," said the British Columbia native. "There's a lot of money to be made and a lot of worldly things available, but I try to concentrate on my faith, and make sure I'm doing God's will."

The Ways We Minister : Taking ministry to the streets

Congregations have an excellent example to follow when taking their ministries beyond church walls: Although Jesus did teach in synagogues, the majority of his preaching took place on the street, in the communities he was serving. It's still an effective way to spread the good news today. When Rev. Ramon Ramirez had his former church building in El Salvador seized in 1997 by his denomination (which accused numerous pastors and missionaries of being communists for helping the poor), the Baptist minister and his parishioners were out on the street. They began a ministry born in the aftermath of a civil war known for its death squads and terrorists. Those committed to social action took advantage of their new circumstances and began to work amongst the poor in El Salvador. Meeting at first in coffee shops, restaurants, and the homes and offices of those involved, Ramirez and his partners vowed to correct the social injustices they saw around them.

Strengthening remote ministries

A congregation without a minister is sometimes just what the doctor ordered. For St. Andrew's, Flin Flon (in northern Manitoba and an eight-hour drive from Brandon), this was just the case. Four years with an empty pulpit motivated them to address the general lack of support for rural and remote ministries. They soon realized their situation was not unique among rural congregations (six of the 14 charges in the presbytery are without a minister), and were convinced rural and remote ministries have a low profile in the life of the national church.

Beauty and Tragedy

Being a paraplegic doesn't stop Carl Hiebert from flying his own plane around the world, and taking hundreds of photographs. His confinement to a wheelchair, though challenging, actually enables him to take better shots – especially in sensitive situations. "I'm seen as a curiosity rather than a potential threat," said Hiebert. "People are more willing to receive me. It's a more gentle approach."

Stained wool windows

The task is far from finished. Pieces of Stitched Glass lie incomplete on the floor, knitted art waiting to become stained glass windows of wool. The brightly coloured yarn is woven together to form both images of old — Christ on a cross, a Catholic crusader, the Star of David — and new — an American army helmet, a pink triangle, barbed wire from a Holocaust camp. The play between positive and negative imagery is unmistakably mirroring the ups and downs of the church through time.