Author: knoxchurchreddeer

Psalm 8, Matthew 28:16-20, and 2 Corinthians 13:11-13

 

Among the various news stories from last week, the passing of Elder Donna Richard’s husband and Elder Barb Cormack’s resignation were a shock to me. Barb has been discussing with me over the past month how to proceed wisely with this process for herself and the church. I hope she continues to fulfill, in part, the role she has been fulfilling so far. However, I respect both her life and her choices. Also, the news of Ernie Richard’s passing, whom I met a few months ago, reminded me of God’s calling that comes without warning. I am simply asking for your prayers for Donna and her family.

Beloved, I often ponder the role of a Christian. “As a person of faith, is my life close to the life of a disciple?” I ask myself. The theological education I received in my 20s led me to respond actively to social issues. So, during my undergraduate years, I served as my department representative. I frequently participated in parades, and at the graduate school of theology, I actively engaged with a gender equality club on campus. However, I faced a dilemma. It was precisely the fact that discussing various issues within the church sometimes makes the church community uncomfortable. One group within the church preferred to interpret social issues from the perspective of the Bible and theology. However, another group did not want pastors to address social issues. They wanted that responsibility left to individual church members. I understand both sides. This is because the ministry environments of the churches I have served have included conservative, progressive, and moderate areas at times. Of course, I still believe that the foundation of my pastoral direction and philosophy is to look to God, respect my members, and find the path of faith—that is my role. Today, Jesus’ final words and the Apostle Paul’s final exhortation help us to feel Jesus’ clear will and the Apostle Paul’s comfort.

The first is Jesus’ words of exhortation. “Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” Jesus’s exhortation to His disciples is very simple and clear: Go and baptize the people of all nations in the name of the Triune God, and preach My teachings. Some theologians criticize this Bible verse as Christian nationalism. Of course, some churches in the past made mistakes by engaging in aggressive and hostile missionary work in Third World countries. Other churches are still striving to send missionaries to all nations and peoples to keep this verse. Currently, mainstream Canadian denominations have changed their missionary policies compared with those of the 19th and 20th centuries. We are sending collaborators to established churches around the world and developing local communities to build the foundation of the Gospel. In fact, I think these two methodologies should proceed simultaneously. I am saying that we must preach the gospel to every corner of the world exactly as Jesus said, and strive to continue administering baptism.

One of the things I have often heard since coming to Canada is the criticism that North American society is becoming more liberal and that the church is experiencing a crisis within Religious Pluralism. Due to the church’s past mistakes, we have become cautious about spreading the gospel to Third World regions, including Indigenous people. Secularization and various problems, both large and small, inside and outside the church, have lowered the church’s credibility. Conversely, regarding Religious Pluralism, while we respect other cultures and religions, we have reached a situation where Christianity faces reverse discrimination in communist countries, Islamic countries, Buddhist countries, and Jewish-majority regions. There are currently numerous countries that persecute Christians, and this is an undeniable fact. Turkey and Egypt, which have now effectively become Islamic regions, were places where Christianity flourished in the past. The Coptic Church of Egypt and the Orthodox Church of Turkey boast a long history dating back to the 1st century. The churches in North Korea and China experienced a great revival in the 18th and 19th centuries. Christianity distributed the Bible to them, enabled citizens to learn the language, allowed women to enter society, and contributed to the advancement of equality and rights. However, under the current authoritarian regime, freedom of religion is being severely restricted. Conversely, what is it like within Canadian society? From the nation’s founding until the 1950s, Bible study and recitation of the Lord’s Prayer took place in schools. In response to this, starting in the 1980s, the Canadian Charter of Rights and Freedoms was amended to guarantee freedom of religion. Still, the sharing of religious discourse in public places began to be restricted. I feel that a solemn social atmosphere has emerged where one cannot even ask about religion among close acquaintances or colleagues. I encourage you to find a wise way to make disciples in this situation. This is because the Lord has called us to this work and wants us to continue this ministry.

The following is Paul’s final exhortation to the Corinthians. We can read Paul’s heart as he looked upon the Corinthian church of that time, which had not yet overcome the wounds of division. “Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace.” The exhortation to encourage one another, be of one mind, and dwell in the peace of the Lord serves as evidence that the church at that time failed to do so. The groups within the church could not be at peace with one another. They excessively prioritized their own thoughts and even attacked the Apostle Paul. Only their own thoughts and righteous values ​​existed within the church, and the love and peace of Jesus were lost. However, such a sight can still occur today, 2,000 years later. I, too, often face the temptation to run the church according to my own thoughts and will. Therefore, to humble myself before the cross, submit, and live a life of humility, I ask myself: “Am I a disciple of Christ right now? Am I fulfilling my responsibilities and roles before God as a Christian?” I hope we can answer this question with an Amen. I want us to build a community filled with God’s peace and comfort with even greater humility, just as the Apostle Paul gave in his final exhortation. And I pray that we may faithfully go forth with one heart to preach the gospel of Christ. Amen.

Psalm 104:24-35, Acts 2:1-21 and 1 Corinthians 12:3-13

 

Early last week, I attended a conference with leaders from various denominations at a church in Dartmouth, Nova Scotia. The main themes were the church, land, and community; in reality, responses regarding the decline in the number of believers and the practical use of space. This conference provided practical assistance in preparing for the future financially, focusing on examples from large, historic local churches. The warning that one-third of churches could disappear within the next five years, compared to ten years ago, sent chills down my spine. Of course, I have been interested in the construction of the church and the development of the region where the church is located in the past. So, I remember that when I drove, I mainly focused on the church buildings. This habit persisted even after coming to Canada, and I recall finding A-shaped church buildings in Canada interesting whenever I saw them. In fact, we can sense the seriousness of the problem even when looking at the weak churches within our presbytery. However, I learned that there are many difficulties with last-minute preparation, and that I need to prepare step by step over a period of five years. Of course, our church’s situation is relatively better, and I believe it will improve if we prepare just a little more from now.

Today is Pentecost Sunday. This is a time to commemorate the Risen Jesus’ ascension to heaven and the sending of the Holy Spirit to this earth. The selection of new disciples to replace Judas and their growth into leaders of the 1st-century church have several implications for us. In today’s reading, the disciples gathered in one place on Pentecost. And there the Holy Spirit came upon each person, and they were filled with the Holy Spirit and spoke in different languages. This part is a record that was previously unimaginable. Conversely, when humans rebelled against God out of pride, as in the Tower of Babel incident, God confused their language to hinder their communication. However, at Pentecost, God enabled the disciples to speak to the people who had come to Jerusalem from their regions in their own languages through the Holy Spirit. We can confirm the God who scatters and the God who gathers. These principles of God’s work also apply to our church today. There are various groups within our church. Internally, there are the Sunday School, Card Making, Board, and Sessions, while externally, there is the Mission Committee. And we are forming relationships, both large and small, with various groups within the church, receiving help and simultaneously giving help. The driving force to outreach to the local community and the world, through the grace and spiritual growth received within the church, is made possible through the Holy Spirit. Therefore, we must welcome God, who always comes to us by our side and speaks to us in a language that is easy to understand. How can we meet God, who opens our mouths and ears? It is the very thing we all know well. It is the Bible and prayer. It was written in a language we understand. It helps us meditate more easily on God’s will and plan. The Creator opens our eyes and ears. In this way, we must recognize that God is always with us.

Next, it is the principle of walking with the Holy Spirit and being fully used. With what mindset did the disciples gather on Pentecost? Now, they are the people who must carry out the work Jesus commanded on this earth. They likely gathered with a bit of fear and a heavy sense of responsibility. They would have asked themselves. “What are my talents or resources? Jesus is the Son of God, but I am not.” God filled these disciples with the Holy Spirit. Finally, when many Jews came to Jerusalem, the Holy Spirit prompted the disciples to use their own language. When they seek God’s work with pure faith, God gives the disciples various abilities and gifts. So, they did the work 100% in accordance with God’s will.

The people who came to Jerusalem are faithful leaders from each region. They will not live in Jerusalem forever, but will return to their original homes and hometowns after Pentecost. The work of the filling of the Holy Spirit that they witnessed creates the effect of sowing seeds before the disciples go there and preach the gospel. This applies equally to today’s era.

When I confess with faith that I cannot do it myself, God uses us in His work at the Lord’s time. Let me share a shameful example. In fact, Koreans have been taught for a very long time that they are a homogeneous nation. The logic is that our country is composed of a single ethnic group. Of course, these things have weakened now. This concept became an effective weapon when Japan or China invaded. However, this is scientifically impossible. Because, given the composition of human DNA, it cannot be limited to a single race or ethnicity. Fifteen years ago, while writing my master’s thesis, I researched racial discrimination and coexistence in various countries. I have confirmed that the people of any country comprise five or more ethnic groups, regions, and races. Although I am Asian, my mother’s hair colour was mostly brown. This indicates that I carry Eurasian genes, and my small eyes provide evidence that my ancestors migrated from the north to the south.

Returning to the scripture, the Korean people treated foreigners coming from outside according to their skin colour in the past. They were very kind to white people, but treated people from less fortunate countries differently. There were many times when workers from Southeast Asia or the Middle East did not receive fair treatment or protection, even though they performed difficult and dangerous work in my place. However, the church protected the Muslim workers who came seeking help, and the Gospel was encountered. The church opened a human rights protection center for workers and collected their overdue wages on their behalf. It opened the way for treatment for workers whose health insurance benefits had expired. Foreign workers who have a favourable impression of the church return home with the tools of the Gospel and wealth after their visas expire. Of course, it is not a large number. However, in a land that is very dangerous for missionaries to visit, far more missionaries from the Middle East began to appear than just one. Of course, it is not easy. I ask the Holy Spirit, relying on the words of verse 21. “Everyone who calls on the name of the Lord will be saved.” May we become instruments of God, and may everyone we meet receive God. May we all become one in the Holy Spirit and proclaim the Lord’s gospel and peace to this land. Amen.