Category: Sermon

Genesis 32:22-31, Psalm 121, and Luke 18:1-8

 

We sometimes hear news like this: someone makes a large sum of money dishonestly and then moves it to a tax haven to avoid paying taxes. That person fled abroad. In fact, what you hear more often than not is someone winning the lottery or the results of a game between the Blue Jays, Oilers, or Flames. The important thing here is that the distribution of inheritance is not an easy task, whether long ago or now. The problem of Jacob and Esau dividing and inheriting the legacy of faith, including their father’s blessing, was not one that could be easily resolved. Esau lost his right to the firstborn’s blessing and position to Jacob. From then on, he looked forward to the day of revenge against Jacob. But now his younger brother Jacob is returning to him with his family. The closer the relationship, the deeper the resentment when betrayed. Not to mention family. That very Jacob is coming. Esau is coming to Jacob with four hundred warriors under his command. Jacob must have been so afraid of Esau that he prayed earnestly to God. He asked for comfort so that Esau would not attack him and his family. He also divided his livestock and property into two to protect one from attack. And that’s not all. He sent significant gifts first to his brother Esau. The contents are as follows: “two hundred female goats and twenty male goats, two hundred ewes and twenty rams, ¹⁵ thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.”

I searched the approximate prices of these animals on a website called Kijiji, and here’s what I found: A goat costs anywhere from $600 to $750. Ewe sells for $300, ram sells for $500, adult female camel sells for $16,250, cow sells for $3,500, bull sells for $4,500, jenny donkey sells for $4,000, and male donkey sells for $1,500. In total, Jacob sent Esau gifts worth about $1 million at that time. In a time when livestock was more valuable than it is today, its value would have been much more beneficial than a million dollars. But even though he prepared such a great gift, he is now trembling with anxiety. He sent his wife, maidservants, and children away first, and was left alone, anxiously waiting for his brother’s response.

At this very moment, the Bible records: “A man wrestled with him till daybreak.” Even when the socket of Jacob’s hip was wrenched, Jacob desperately held on to the man. It’s a very unusual situation. He had a great fortune and was able to live comfortably. It is not normal for him to wrestle with an unknown person all night long, not even during the day. It’s very strange. The Hebrew word for Wrestle is abaq. This word is used when two people are fighting each other so fiercely that dust flies from the ground. Some theologians interpret this scene as Jacob’s desperate prayer. But since Jacob’s hip was indeed wrenched, we might think that it is more accurate to say that he wrestled with the angel of God. But we can see that this wrestling is not just a simple contest of strength. He must have been aware of the being that was with him. So, he asked repeatedly. He asked the man’s name and asked for his blessing. Who in that area could bless him for becoming so wealthy? He must have known clearly that there is no one in heaven but the Creator. In that most vulnerable moment of his life, he clung tenaciously to God. He pleaded. Even though his body was broken, he didn’t let go of the angel’s body.

However, the angel responds to Jacob’s earnest request for a blessing by giving him a new name. This is also an unusual situation. Why is that? If we look at Jacob’s past life, the answer lies there. The reason God asked Jacob his name through His angel was to ask him about his identity. The name Jacob means one who deceives others. His life was no different from his name. He lied to Isaac about the blessing of the firstborn and took away Esau’s right. He has made many mistakes due to his selfishness. He created animosity with those around him to the point that it was recorded in the Bible. Because of this, he suffered a lot. But God met him at the Jabbok River and gave him a new name, allowing him to live as a new being. This is a chance for new life and a blessing. Having changed his name to Israel, he can live with a new direction in life. His relationship with God has been restored. Next, the relationship with the world will be restored. He lives with a new name given to him by God the Father, rather than the name given to him by his father, Isaac. God is his father. He has a new identity. He called that place Peniel, and he looked up and saw the new sun rising with hope.

Next, in the Gospel of Luke, Jesus tells the parable of the widow and the judge. He said that our prayer and faith life is like this. The widow, who was suffering terribly because of her enemy, earnestly asked the judge to resolve the matter. This judge did not believe in God and was, instead, a very unjust man. But this widow was causing him great trouble, so he granted her request. Moreover, it is a fact that God in heaven will surely answer our continued prayers.

Dear friends, God hears our prayers. The Creator watches over our lives every day. Let us approach God through our faith and life. Let us pray earnestly to God and ask for His help. As children anticipate Christmas presents, let us ask for responses to our prayers with the same earnestness as children do for their parents or grandparents. “My help comes from the Lord, the Maker of heaven and earth.” I believe these words will be your answer. “The Lord will keep you from all harm he will watch over your life; ⁸ the Lord will watch over your coming and going both now and forevermore.” Amen.

Deuteronomy 26:1-11, Psalm 100, and John 6:25-35

 

There is a saying that grudges are engraved in rivers, and kindnesses are engraved in rocks. The idea is to engrave my enemies and those who have tormented me in water, and quickly forget them. On the other hand, the titles of gratitude that should not be forgotten need to be engraved on a rock and remembered for a long time. But life often does the opposite: we easily forget things we should be grateful for, and we long remember grudges we should forget.

Looking back on this year, I’m grateful for so many things. My family has moved, the kids love school, and we are happy with our lives. God also sent me good friends. When I think of the church, my heart warms. Some church members try to attend the church every Sunday. They are believers with a strong sense of responsibility, as firm as the long history of our denomination and church. Some believers are trying a new mission from God. Some members continue to suggest positive missionary topics to me. The sounds of children’s cries and laughter can be heard every Sunday. I can say that these are the hopes of our church and my reasons for gratitude. I give thanks to God, and at the same time, I thank you all for your active and positive cooperation.

The author of the Psalm calls us to enter God’s courts with gratitude, as reflected in the title of the sermon, and praise the Creator. He invites people to praise and sing to God throughout. He commands us to worship the God who created us and the God who sustains us. He praises God’s everlasting love. He urges the people of the earth to praise God aloud. The poet proclaims the kingship of Jehovah and calls on us to serve him with joy. Jehovah loves his people, his children, very much and delights in saving them. Like parents who want their children to go on the right path, He guides us through prophets and His Word. God commands His children through prophets and poets: Praise God. Give thanks to God. Be thankful nonetheless. Even though the past year has been challenging at times, and some members may have had financial and emotional difficulties, God calls us to rejoice in Him at this very moment. Nevertheless. And yet, we have much to be thankful for. The family gathered together to celebrate Thanksgiving. I never knew that family gatherings could be such a blessing. When I lived in a small country like Korea, it wasn’t that difficult for my family to get together. But coming to Canada made me realize how grateful I am for my family being together. Living far away from family makes me realize how blessed and thankful I am to be able to hold their hands and share meals.

Dear friends, let’s take a moment to remember the things we are grateful for this year. Let us go forward and praise and worship the Lord, and take a moment to look at our neighbors around us. This is Deuteronomy 11. “Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the Lord your God has given to you and your household.” Israel shall rejoice in the Levites and the foreigners residing among you. In every community, past or present, there are vulnerable or marginalized groups. They are sometimes not economically well-off, sometimes from third-world countries, and sometimes they cannot participate in mainstream society. It is a word that tells us to remember them at that very time. The expression, “Then you and the Levites and the foreigners residing among you shall rejoice” is a request made to the Israelites when they celebrated major festivals. They are asked to choose precious things in their lives and offer them to God. And God commands Israel to observe these major festivals without fail. At this time, the Israelites gathered together and, in gratitude for this holy gathering, offered the harvested grain to God, and the Levites, foreigners, widows, and orphans were told to enjoy it together.

In this way, no one is excluded from God’s blessings and grace. God draws to the center those who are forgotten in society and have nothing to boast about. To those who have begged for help, forgotten their names, and lost their language, God commands restoration through the prophets and Jesus Christ. Jesus Christ came to revive many people whose bodies were alive but whose souls were not. He calls them to worship God together through the prophet.

Why is that? Because initially, Israel was also a foreigner in Egypt. It is a word that reminds us of the grace of God that helped small and powerless people. He tells us to remember the history of God who saved and liberated Israel, a minority and second-class citizen. He calls us to approach God with praise and thanksgiving. God, who has heard the persecution of Israel, now hears the groans of other Gentiles and the weak around Israel. So, the Creator invites them to a banquet. Finally, God breaks down the wall of separation between Israel and them. They are foreigners who do not have their own land. So, they cannot enjoy God’s grace and the abundance of the harvest because there is no grain to harvest. When others are enjoying abundance and joy, they are the ones who cannot participate in that joy. God commanded Israel to care for them, and He tells us the same thing today. God tells us to rejoice with them. Many people around us would be driven into financial crisis if they were unable to work for just a month or two. Some people suffer from crises not only due to material poverty but also due to a lack of love. Some people live on the streets despite having two or three houses. Because there is pain in their heart. Sometimes I feel the challenge of being in a downtown church. But because of that challenge, we can clearly think about the reason and purpose of our church’s existence. It’s painful to see homeless people and people on drugs every day. But we can pray for them and make plans to help them. We may be small, but we will move forward with a mission. Let us move forward together, saying Amen to this mission.

Luke 17:5-10, Psalm 37:1-9, and 2 Timothy 1:1-14

 

In two weeks, we will be voting to select a key leader for the City of Red Deer. Thankfully, I have church members who have been sharing information about candidates with me. Unfortunately, I don’t have a voting right, so I’ll pray that God will choose the workers He needs. I hope you vote for leaders who will carry out God’s will and plan.

2 Timothy is a letter from the Apostle Paul to Timothy while he was imprisoned in Rome. Paul expected his death to be imminent. When a person’s life comes to an end, what do they think about the most? I remember meeting people who regretted not loving more and regretted not forgiving someone. At the same time, some calmly accepted death and prepared for their own funeral. The important thing is that this is a time when we must strive to spend it very truthfully and worthily. The Apostle Paul also warned his beloved disciple Timothy of the coming persecution from Judaism and attacks on the church from the world. To overcome such crises, he urges Timothy to have faith and love and to abide in God’s power and grace.

Around 64 AD, when this letter was written, there was a great fire in the city of Rome. When faced with a national disaster, foolish leaders tend to place the blame on the most vulnerable groups in society. In the face of difficult-to-survive disasters like earthquakes and fires, Christians are accused of being the culprits. So, the Roman emperor Nero severely persecuted Christians throughout the Roman Empire. Eventually, Paul was imprisoned in Rome for the second time. He was sentenced to death. He was unjustly accused and had to wait for the execution date. In the face of death, he was deeply concerned about Timothy. What do we need when faced with a life crisis or a crisis of faith?

First, Paul speaks of the importance of God’s power, love, and self-discipline. “⁷ For the Spirit God gave us does not make us timid, but gives us power, love, and self-discipline.” God gives salvation to those who believe. Through the gospel, we receive the power to obtain salvation (Rom 1:16). Next, love has the power to overcome fear. When I was in elementary school, my grandparents loved me very much. However, my older sister, who is three years older than I, has never been happy about the fact that I am loved more than girls just because I am a boy. That was the Korean culture at the time—the elderly preferred boys over girls. So, I don’t actually remember much, but when I was little, my older sister would often scold me, and then apologize to me when she became an adult. By the way, when I was in elementary school, I was beaten up once by some older kids in the neighborhood. At this time, my older sister went out and fiercely protested to the neighborhood’s older brothers and scolded them. They were older and stronger than her, but I just relied on her. I guess my sister was probably scared, too, but she was brave enough to come forward because she loved me. In this way, love drives out fear. Yes, God’s power and love give us the strength to overcome persecution. God’s love and power invite us to understand the incomprehensible. That love brought us together, and that love forms the foundation of our Knox Presbyterian Church. Therefore, dear beloved, let us remember verses 13 and 14. “¹³ What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. ¹⁴ Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.” Let us live with the faith and love that the Lord gives us. May we keep becoming a church through the power of the Holy Spirit who dwells within us. Let us cultivate the world so that it can please the Lord.

Why should we do this? Because God has commanded us, as Luke and the Psalmist mention. Because we are simply servants of the Lord who do what we are commanded to do. “⁴ Take delight in the Lord, and he will give you the desires of your heart. ⁵ Commit your way to the Lord. Trust in him and he will do this: ⁶ He will make your righteous reward shine like the dawn, your vindication like the noonday sun.” Just as Jesus served us with God’s love and power, let us follow the Lord’s commands and say “Amen.” When we genuinely believe in and follow the Lord, He gives us faith, just as the apostles confessed. Grant us the faith to enjoy God’s power and grace fully. We too can request like the apostles. And with that ability, I earnestly hope that we will become people who illuminate the world like Jesus.

Psalm 146, Luke 16:19-31, and 1 Timothy 6:6-19

 

When was the biggest mistake you made in your life? The biggest mistake and experience of repentance that I remember was when I was 15 years old and in middle school. At that time, Korea’s foreign exchange reserves rapidly decreased as companies went bankrupt one after another. There was, however, a problem with the ability to pay foreign investors and creditors. At that time, Korea received financial support from the International Monetary Fund. The problem was that in this process, Korea had to accept demands such as flexible employment conditions that met the standards of the American market. As a result, countless workers were laid off, and in the short term, the government, individuals, and households shouldered the burden of corporate debt. It was a very dark time socioeconomically, and as it overlapped with my adolescence, I had many concerns about rebellion and financial independence. I started a part-time job delivering newspapers at dawn to help support my family. The first problem was that I left home and lived in a newspaper distribution office. The second problem is that I delivered newspapers on a motorcycle without a license. Of course, my hometown is a small county, so the police didn’t punish me for this kind of mistake. However, I remember giving my parents a pretty hard time for a few weeks and skipping church. When I realized my mistake, I didn’t dare to go home right away. I recall that a few days later, I apologized to my parents, repented at church, and resumed living faithfully at home and at school.

The important thing is that we are all humans and can make mistakes or do wrong. Sometimes we sin even though we don’t want to. However, we can learn valuable lessons from mistakes, and we must acknowledge our mistakes before God and the world and repent. This is the story of Lazarus and the rich man, as in the Gospel of Luke. A rich man, who ignores the suffering and hunger of the poor while alive, is suffering in Hades. Lazarus, on the other hand, was taken to Abraham’s side. Now the rich man regrets his past in extreme pain. So, he asks Abraham to help the five living brothers repent. We know that if we have anything to repent of, it is wise to do so as soon as possible while we are still alive. We must repent before it is too late, lest we lose our last chance to do so.

I see the wisdom of Canadians and the Presbyterian Church in Canada in this regard. Our denomination operated twelve residential schools at the time, the closest of which was Stony Plain School (St. John’s Schools) in west Edmonton from 1947 to 1963. Of course, we know that the boarding school was run with good intentions. On the one hand, we might think that there were mistakes on the part of our seniors or people with no connection to us at all. On the other hand, there are still people who are experiencing conflicts due to big and small issues near the Indigenous reserve. It takes courage to speak of apologies and work toward reconciliation in this situation. Through this, we also come face to face with mistakes we were unaware of and the sins of our predecessors. We know that despite good initial intentions and planning, inadequate budgets and inexperienced operations have caused significant harm to First Nations.

Today, we wear orange shirts and remember six-year-old Phyllis Webstad. She entered the St. Joseph Mission Residential School in B.C. Young Phyllis was wearing a brand-new and beloved orange shirt on her first day of school, but those in charge took it away and replaced it with the school’s institutional uniform. She never saw the shirt again. The loss of an orange shirt has become symbolic of all that was taken from children at the schools—language, spirituality, culture, family and community relationships, safety, security, identity, and sometimes even their lives. Today, we empathize with their pain and, at the same time, courageously confess the mistakes of our predecessors as our own. Respecting and caring for their culture, our church continues to provide responsible apologies and relief for the ongoing identity issues and various physical and mental pain and issues within Indigenous communities.

Second, we are invited to fight the good fight of faith. Paul speaks to Timothy: “¹¹ But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance, and gentleness. ¹² Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.” “Timothy, you have been called to be the pastor of the church in Ephesus. Be sure to be sound in the faith,” Paul encourages. So, fight the good fight of faith. Why did he recommend this? This is because there were many false teachers at the time, and some cleverly mixed truth with lies. Even today, some people cleverly mix truth and lies to create news and YouTube clips. Some organizations engage in scams and fraud. They manipulate statistics or partially exploit science to hide the truth. As smartphones and social networking services become deeply ingrained in our lives, personal privacy is often compromised and disclosed indiscriminately. This is also collected and weaponized by artificial intelligence and hackers. Although much time has passed since the Bible was written, it still calls us, the saints, to fight the good fight of faith. Being asked to be courageous in the face of adversity is also part of the good fight. Facing the truth is sometimes painful, but having the courage to face it is also part of fighting the good fight. And let us live through all this with righteousness, godliness, faith, love, endurance, and gentleness, as Paul admonished. Our God will give us eternal life as a gift. Amen.

1 Timothy 2:1–7, Psalm 113, and Luke 16:1–13

 

The parable of the Shrewd Manager in the Gospel of Luke is found only in the Gospel of Luke. The Gospel of Luke is particularly notable for its emphasis on recovering what was lost and on restoring previously marginalized groups. Another thing that I find very interesting is that there is a metaphor that deals with caution and wisdom about money. The shrewd manager is actually dishonest. At the same time, he worries about irresponsibly wasting his master’s possessions and losing his status. But an objective assessment of oneself is also accurate. This is verse 3. “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg” Yes. Now he ponders what he should do: debt forgiveness. He uses his authority to the fullest extent possible to forgive a certain percentage of the debts owed to the master. In this situation, which could be called a misuse of authority, the owner instead praises this manager. “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light.” When he wasted his master’s possessions, he was judged by his master to be a dishonest manager. But now he is praised by his master for making friends and creating an eternal dwelling with his master’s wealth.

On the one hand, you might feel that Jesus’ parables and praise are a bit excessive. But here’s the critical point: Some psychologists even say that those who claim to have no desire for money can be the ones who are most greedy. I also have a passion for money. Our church is having a fundraising event this coming Saturday. I often think that it would be great if someone donated a million dollars to our church. However, if someone thinks about money too often, things like money and investments will take away their mind and nerves. So, some people are struggling these days by getting hooked on a virtual currency called Bitcoin. Of course, I think it’s okay if it doesn’t interfere with your daily life at all. But if you’re caught up in investing, casinos, and getting rich quickly, I think you’re now under the control of money. That soul is under the rule of capital, not the rule of God. That is why Jesus says in verse 13: “No one can serve two masters. You cannot serve both God and money.” We cannot serve both God and money. So, Jesus’ core message is that money should be used well as a tool. When we use it wisely, like a wise manager, it makes our lives shine. But if we love money too much and become addicted to it, becoming a slave to it and putting money in the place of God, our life will be in crisis. So we are all familiar with the parable of the rich young ruler who turned away from Jesus because he served both God and money. So we must keep in mind the value of a wise life of faith.

Second, believers must live with prayer. Paul asks Timothy to pray for everyone. Praying for everyone means praying for the lives of all people living in the world. We must pray for their circumstances, needs, and problems. We live in a time when war has become a daily occurrence. Some countries use tariffs as a weapon to twist the wrists of neighboring countries. There is a country that is working hard to build nuclear weapons and aircraft carriers to become the next superpower. Many countries are losing their future because of drugs. There are countries where it is difficult to eat even one meal a day. Even now, some people cannot sleep because they hear the sound of missiles and attack drones flying. They need our prayers. We must support efforts to work through interdenominational organizations and governments that can provide more systematic assistance than we can.

For this, we must pray for kings and all those in authority. Only then may we live peaceful and quiet lives in all godliness and holiness. We must pray that the leaders of the world will fear God. If we fear business more than God and serve the idol called Mammon more than God, our community will face a great crisis. Why did the Apostle Paul ask us to pray for kings here? This is because the emperor of the Roman Empire forced the citizens to worship him. Before Christianity became the official religion of the Roman Empire, emperor worship was the religion of the empire. Therefore, when a person refused to worship the emperor, they were executed. So, the believers at that time thought of the emperor as the Antichrist and a force of Satan. So it was natural to pray for the emperor and local vassals who persecuted Christians at the time. Because their repentance to God was a vital missionary task. The authorities in high positions were also hostile to Christianity. However, because they decide important policies, they are included in the prayer list.

What’s interesting is that while the Gospel of Luke, up until now, has focused on the lost, the marginalized, and the vulnerable in society, the book of Timothy focuses on kings, leaders, and the powerful. Why is that? The reason is in verse 4. The reason is that God wants all people to be saved. God loved us so much that he sent his only Son, Jesus Christ, to be the mediator between God and humanity. It is difficult for us to become like the Lord in ransom. But we, too, can become people of prayer, mediators, like Jesus. For this reason, He called us every day. He asked us to pray and take action.

Beloved, let us approach God in prayer, discerning the affairs of this world with wisdom. I hope that we can look around us, pray for the world, and spread love. Amen.