Category: Sermon

John 18:33-37, Psalm 93, and Revelation 1:4b-8

 

Who is Jesus to you? Among the two biggest pillars of the Christian church calendar, Easter and Advent, we are approaching Advent. At this time, I meditate on who Jesus is to me. Last week, when white snow fell beautifully, I thought of Jesus as I swept the snow in front of my house and the yard in front of the church. One day, I saw a homeless person covering himself with his clothes on the corner of the west side of the church building and another day, I thought of Jesus when I saw a church member coming to church. Last week, while driving to visit church members, I imagined church members driving this road and coming to church. Thinking about the dedication of those who attended church with their parents or served the current Knox Presbyterian Church alone, I feel joyful and grateful. Church, the body of Christ. It is the holy church of God and a forward base for missions on this earth. To become that church, we gather at Knox Presbyterian Church, and we all live as one church.

Today’s Gospel of John introduces us to who Jesus is and to what country Jesus belongs. In verse 36, Jesus says, “My kingdom is not of this world. But now my kingdom is from another place.” The kingdom of God is not of the world. Among theologians, some argued for the two kingdoms theory regarding this passage. At times, some fundamentalists misinterpreted this and avoided responsibility for the world we live in, focusing only on their religious life and the church. But we do know. The gospel of God’s kingdom leads us to live with the eyes and values of Jesus Christ. So, we live with our feet on this earth, but our eyes and values ​​are set on the kingdom of God. As citizens of the kingdom of God, we live in the world, but we do not belong to the world. It is very paradoxical, but if we understand this mysterious principle, we can experience a different level of freedom. We can still be grateful even if we don’t live in a ten-million-dollar house. Even if we don’t have much money, we can still donate a toonie or $5 to the Salvation Army’s kettle. Christians who have the time to look after their neighbors can experience heaven on earth.

So we can welcome the coming season of Advent with joy. Just as we decorate the Christmas tree here, we now await the birth of Jesus Christ, the King of Truth. Through the Bible and prayer, we hear the voice of the Lord, who comes to testify the truth. So we can belong to the truth and listen to the voice of Jesus Christ, as verse 37 says.

So, what additional changes will there be when the King, Lord, comes to this earth? When we live our faith and confess Jesus Christ as our Lord, we can experience the following changes. As Revelation verse 5 says, “he has freed us from our sins by his blood.” Jesus obeyed God’s plan for my salvation. He makes us free. And John prophesies that He will come on a cloud. While driving, I am sometimes amazed by the beautiful sky, clouds, and plains. So, with a bit of a joke, I predict that Jesus will come to Alberta, which has a lot of nice clouds, before any other place.

However, the mysterious fact is that when Jesus Christ comes again, it will not simply be the end of the world because the new heaven and new earth will open through the second coming of Christ. Even when the history of the universe ends, and the Earth is destroyed, God will move us to His new concept of space. So we can live with fear and trembling on the one hand and confidence on the other. We can live with the faith that He has saved us and with the confidence that He will guide us.

Dearly beloved, God exists beyond the human concept of time from creation to the end. God had the apostle John write the Book of Revelation through a vision. This means that God, who exists forever, even after thousands or tens of thousands of years, continues to accept humans as His people and children. We who come to this earth to live for a while can meditate on our role here and worship God. All we have to do is fulfill our responsibilities to care for our neighbors and preserve creation.

When we are in pain or difficult, we conflict with God. Sometimes, we always use His love as a weapon to force Him.

“If you deeply love me, why don’t you do what I want?”

“You say you love me? Prove it to me right now!”

People in difficulties always rely on God’s love and expect His power to be revealed. But God’s answer is this: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”(John 3:16)

He did not give us ‘power’ because He loves us, but He gave us His ‘only Son’ because He loves us. This is God’s love. He sometimes gives us the power we need in our situations, and sometimes He doesn’t. We should not doubt God’s love because of that. God’s love is proven through His only begotten Son, Jesus Christ. Jesus alone is sufficient. Jesus is coming soon. Let’s welcome him.

Amen.

 

Daniel 12:1-3, Psalm 16, and Hebrews 10:11-25

 

A missionary named Stanley Jones (1884-1972) has been going to India to spread Christianity since 1907. He occasionally held religious conversations with Mahatma Gandhi and worked to spread the gospel to India’s 1.2 billion people.

Stanley Jones contrasts the Indian idea of ​​karma with the cross. If you don’t “overcome the Indian fatalism and karma of cause and effect,” which holds that your past life determines your present life, then difficulties will make you even more depressed. When they face hardship, they say, “What can I do? This is all my karma.” They cannot move forward and retreat in a tight system of rewards and punishments. So, they say: “If Jesus had not been such an evil person in his past life, he would not have suffered such severe pain on the cross….” For them, suffering is the conclusion of sin and the result of failure. Avoiding pain, if possible, is the best solution.

But Christians do not think so. Now, we see the unique perspective and horizon of suffering that Christianity has on suffering that is different from other religions or ideologies. “Suffering for another person in his stead is something that cannot be understood with the idea of ​​karma.” The nature and meaning of Jesus’ suffering is an act of grace for others. This was exemplified in Isaiah’s suffering servant and was fulfilled in the cross of Christ. That is why many of God’s people participate in the suffering of their neighbors for no reason.

We call it ‘redemptive suffering.’ It is suffering on behalf of others, and it is the belief that such suffering saves others and me. This is a unique understanding of suffering that is unique to Christianity. Without this, we cannot understand the suffering of Christ, and it is impossible to establish the rightful position of the cross. It is the ultimate explanation of suffering and a guideline for practice. Therefore, we can believe in the tears of God, who suffers on our behalf without sin, rather than a God who glares at us and tells us to be thankful for any suffering unconditionally. We can believe in Jesus’ unreasonable, never-ending love on the cross.

If so, it would be fortunate if we did not encounter this deep suffering in our lives, but we are well aware that it is inevitable that we will experience it from time to time. When we go through hardships and tribulations, what options do we have?

First, please rely on God, who is our hope. When I am having a hard time, who do I call? I contact people I can rely on, such as my family, friends, teachers, and mentors, and ask for advice. However, not everyone can help me, ideally in my troubles and problems. It is challenging to receive perfect support due to time constraints, spatial differences, and lack of resources. In times like these, we can ask for help from the all and perfect God. Why is that so?

God alone is my portion and my cup; you make my lot safe(5). Therefore, as David confessed in verse 8, “I keep my eyes always on the Lord. With him at my right hand, I will not be shaken.” What a wonderful and confident confession! We will not be shaken when we turn to God and ask for help. God showed this path of life to David, and He shows us the same way today. Therefore, dear friends, I hope you meet the Lord, who shows you the path to life in times of trouble. May we trust that He will give us the gift of fullness of joy and everlasting pleasure.

Second, let us lead our neighbors to the path of life that I have experienced. The book of Daniel testifies that during the time of tribulation, all those who are written in the book will be saved. Sharing the gospel with family, friends, and neighbors is sometimes difficult. Sometimes, it is not easy to talk about God or take a walk with a Bible to someone who is not religious. However, we are children of God, children of light. As we lead many to the light, we will shine like the brightness of the heavens, like the stars for ever and ever. It is the path to life and living hope. So, we sometimes have to persuade and often recommend this path.

Last Thursday, I visited three families of church members and attended a special gathering in the evening. The purpose of the meeting was for young believers to have conversations about faith with Anglican priests, Lutheran pastors, and Presbyterian pastors.

The meeting works with people who have grown up in evangelical environments who have walked away from the faith because they can’t reconcile fundamentalim with the real world. We seek to show them that there are environments in the church where they can talk about things like science and religion. We had the opportunity to meet with mainline pastors so that they can know that they don’t have to reject the church altogether.

I was the only person of color and an immigrant among those gathered there. It is not enough to say that I represent the Presbyterian Church because the Presbyterian Church has a very large spectrum in the world. To put it simply, they talked to me for over two hours about various topics, including evolution, views on homosexuality, and the ordination of women. It was not easy to discuss late at night with pastors and young people for nearly three hours. Of course, I could have declined the invitation offer. However, some people had temporarily strayed from the path of hope and were trying to get back on track. Therefore, I gathered courage and tried to share my thoughts as much as possible. Of course, it is not enough time to convey everything I know, but I hope the Holy Spirit will fill in what is lacking and open their hearts and ears.

At the end of the meeting, I asked them a question. This is something we share with our church sessions and board members, which is to study the meaning of the church’s presence in the region. I asked them what role they expected from their local church and what they could do within their community or within the church. Then, a young man responded. When I look at a church, what comes to mind is that there is good bonding and intimacy between members and that they also do activities to serve the disadvantaged. Believing in God, studying the Word, encouraging church members, and finding things that can be done outside the church building and into the world with the strength gathered.

Dear Friends, When I look at the Red Deer Census these days, I am surprised to see that more young people live in this area than I thought. Of course, we don’t know in detail how many thousands of them live downtown. There are 15,000 people over 65 and 85,000 people under 65. Of these, 24,000 people are under the age of 19. There are about 30,000 families with children, so I see that Red Deer is a relatively young city with a lot of people, from older adults to children. Therefore, our church will continue to look for various roles to respect adults, respect children, and lead them on the path of hope that we can. I interpret that as God’s will in sending us into the world and as a teaching from the Bible to lead many people to the light.

Beloved, God is our hope. And all of us are God’s hope. Let us rely on God this week and live a hope-filled life, trusting in God again. I hope that you and I, as well as our Knox Presbyterian Church, can be the hope of Red Deer.

1 Kings 17:8-16, Psalm 146, and Hebrews 9:24-28

 

As the economy becomes more difficult, there is a society where selfless service comes alive in people’s hearts. It is very healthy and its members make the world beautiful. On the other hand, we have seen many cases in which a country, just because it is wealthy, is not good at helping countries in need. Nevertheless, we Christians live before God every day as called stewards in the world. For the world and for the kingdom of God.

Today I want to look at three types of people of God. First, let’s look at people who obey in faith and serve others. Today’s Word from 1 Kings shows what God wants from us. God gives Elijah a command: God commands Elijah, “9 “Go at once to Zarephath in the region of Sidon and stay there.” Sidon is located on the Mediterranean coast in present-day Lebanon. In the past, it was a city-state ruled by Ethbaal king of the Sidonians, the father of Jezebel, queen of Northern Israel at the time. Because of its mild climate and proximity to the sea, commerce and economy were active. In this wealthy region, idolatry was more active than God. And in contrast, there is a very poor woman.

Elijah goes to Zarephath according to the word of God and meets a widow. He asks the woman for food as God commanded. He orders a piece of bread and water from the woman by believing the word of God. But what is the situation of this woman? She has only a handful of flour in a jar and a little olive oil in a jug in her house. So she had these thoughts before meeting Elijah. “I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it-and die.” The woman’s financial situation is very poor. To make matters worse, there is a drought going on. It is difficult for many people to donate more than 20% of their income, but now this woman takes Elijah’s word and serves her guests with everything she has. Sometimes my $20 isn’t a lot of money to me, but sometimes it means everything to someone else. Likewise, this woman went all in today. And ever since, God has blessed through Elijah. So Elijah and this woman do not lack food to eat. The jar of flour and the jug of oil were enough for the house.

I can meditate on God’s blessing and protection through this episode. When the northern kingdom of Israel was going astray, God warned King Ahab and Queen Jezebel through the prophet Elijah. He even warned them of a drought. When many people, including the king, threatened Elijah, God hid Elijah in a place that no one could imagine. Just as Elijah, who was most wary of idolatry, was sent to the region of Sidon where idolatry was most prevalent. When he had no food and was having a hard time, God comforted him through a crow.He also allowed the woman of Zarephath to treat him to a precious meal. And God blessed him so that he would not experience any inconvenience while he was there. And even during this drought of God’s care and wrath toward idolaters, God does not forget His mercy. So, God remembered this woman who was suffering from a drought and took care of her through Elijah so that her household had plenty to eat. Amazing grace and care. And it began with obedience of faith.

Even when there is no hope in our lives, even when it is filled with only pain and despair, I urge you to risk everything you have and come before God. And above all, when you seek God’s things first, God sees your faith and turns despair into hope. Just as Elijah and the woman had God’s grace to help each other and survive together, I believe that God will use and bless us today.

The second type is the one who puts his hope in Jehovah God. The psalmist writes that they are blessed. The Psalms reveal to us the blessings and graces that those who are used by God receive. Those who praise Jehovah God and rely on Him are blessed. Those who always seek Jehovah God for help are blessed. He gives us freedom. He loves the righteous and considers the situation of those in need. The righteous God sometimes judges and gives food to those who are hungry and thirsty. The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked.(9) The Lord reigns forever, your God, O Zion, for all generations. (10)

A life governed by God is very peaceful. Our leaders are vital. Just as there were elections in the United States, the lives of people in each country around the world are greatly affected by the capabilities and roles of their leaders. Although humans are lacking and imperfect, God is faithful and perfect. May you find peace in His reign over your life.

The third type is someone who reminds us of Jesus Christ. These people bring God’s blessings through personal devotion and sacrifice. When we read Hebrews chapter 9, we can be assured of salvation through the sacrifice of Jesus Christ. Our sins have been forgiven and new opportunities have been given to us. When I meditate on the sufferings of Jesus Christ, I feel very sorry and at the same time, I feel deep gratitude.

I also thought about the blessings brought about by the selfless sacrifice of Canadian soldiers on Remembrance Sunday. During the Korean War, Canada, a participating country, dispatched a total of 26,791 troops from July 30, 1950 to the ceasefire of the Korean War in 1953. Among the 16 countries that participated in the Korean War under the UN flag, it sent the third largest number of troops after the United States and Britain. Canada quickly dispatched a large army, and even after the armistice, it sent approximately 7,000 additional troops until 1955. During the Korean War, 500 Canadian soldiers were killed and 1,200 wounded while fighting against the Chinese army.

When I think of the Canadian church that helped Korea achieve independence and the 500 young Canadian soldiers who died for democracy, I confess that the Republic of Korea exists today because of their sacrifice and dedication. I express my deep gratitude and at the same time tell you that through their noble dedication, the gospel took root in Korea and I came here too. When I look at them, I meditate on the sacrifice and dedication of Jesus Christ. Thank you. And today, I hope that we too, like them, live as people who remind others of Christ. God bless you.

John 11:32-44, Psalm 24, and Revelation 21:1-6a

 

In the church tradition, I grew up in, members celebrated Jesus Christ alone as a saint. However, as I encountered various traditions of the global church, I learned that they commemorate and remember the disciples of Christ and the leaders of different churches. Some churches celebrate All Saints Day, while others focus more on Jesus Christ in their worship. While meditating on this Weekly Lectionary Readings, I thought about new life beyond death.

First of all, I hope we all have faith in the resurrection. In today’s Gospel of John, Jesus visits Martha and Mary of Bethany. Furthermore, Lazarus had been dead for four days. In the ancient Near East, it was customary to hold a funeral immediately after death due to the risk of infection. So, the tomb or cave entrance was separated from the living area by rolling a large rock.

In Korea, funerals are held within 3 to 5 days after the death. Many bereaved families hold funerals within three days. During this period, there will be more than four prayer meetings and a Celebration of Life. Completing this entire process within 3 days makes it very difficult to sort out the sadness and pain of the breakup properly. Sometimes, officiating the funeral of a church member who died as a child or young adult is a great pain for a pastor.

Today, Jesus also goes to meet the death of Lazarus at a young age. Jesus is also in a challenging position. It is an upsetting and heartbreaking place. It is a place of frustration and heartache. So, as in verse 35, Jesus also wept. Some people criticize Jesus even in this situation. “Could not he who opened the eyes of the blind man have kept this man from dying?” It would be okay just to empathize and cry together. The shortcomings of human beings are also written in them.

When we meditate on the ministry of Jesus, we often read of the miracle of raising the dead. And today’s verse gives us that expectation as well. Jesus says. “Our friend Lazarus has fallen asleep, but I am going there to wake him up.”(11), “Your brother will rise again.”(23), “Lazarus, come out!”(43). This is an authority we have never seen before. But Jesus proclaims, and God responds to Jesus’ request.

What kind of person is Jesus? If you read verses 25-26, you can meditate more deeply on Jesus. “25 I am the resurrection and the life. The one who believes in me will live, even though they die; ²⁶ and whoever lives by believing in me will never die.” Yes, Jesus is the resurrection and the life. All of us who live and believe in Him will live even if we die. We will never die, even though our bodies will rot. So, I am afraid of death, but I am not scared. I think that through faith in Christ, we move to another place for a while. I moved from Korea to Vancouver and then to Red Deer, but I am still the same. Likewise, when I die, I will only move to God. So when I think about meeting my grandparents and grandparents-in-law who loved me, I also look forward to life in heaven. Of course, I don’t expect to see them right away tonight.

As we read the Word today, I think it would be good for all of us to have firm faith in the resurrection. We are not alive and experiencing miracles with Jesus, but the Word is with us. We confess Jesus Christ as the Word who became flesh. By believing in Jesus, the Logos, without seeing him, we believe we will live forever next to God.

Second, let us meet the Almighty God with clean hands and a pure heart. David confesses to God: “The Lord Almighty, he is the King of glory.” The Bible often compares hands to a person’s external actions. Therefore, clean hands mean that our lives outside the church should be holy. That life is about loving and serving our neighbors and revealing God’s presence. I think we would be very happy if we heard these words often in our lives. “When I look at you, I know you are a Christian. “I want to go to the church you go to too.” And furthermore, I would be extremely happy if I received this kind of praise from God. “You seek me. You seek my face, God of Jacob. You are holy.”

Dear everyone, Let’s meet the God who created Red Deer’s Wide Sky here. And I hope to be recognized and blessed by God, who created everything and is the owner of everything. And I pray that the same blessings will come to our descendants.

Finally, I hope that you will live in a new heaven and a new earth. People who believe in resurrection are different from non-religious people. People who have clean hands and a pure heart fear God. A few years ago, I had the opportunity to talk to people who work on satellites. At that time, I expected that there would be many scientists who denied the existence of God. Of course, there are also opposite cases. However, both the scientist I met at that time and the church member who sold satellite insurance said this to me. “The more I look at the Earth and the stars in the galaxy, the more I feel that God is alive.” Of course, God will evaluate the lives and hearts of these people. However, the important thing is what kind of heart we should live with. We confess that God lives. We live in a new world with that faith.

What kind of world is the new heaven and the new earth? It is the time and space where those who believe in God live. Theologians say this is where the kingdom of God will be. They expect that the final landscape of the current universe will be like this. They say that the Apostle John saw the final realization of human salvation through a vision and wrote Chapter 21. But why did God have Apostle John write the story of the end of time?

What is God’s purpose in giving us this lesson? Many people have misunderstood God’s intentions. So, due to misinterpretation of Revelation, numerous heresies were created throughout history and are still being created today. Many people have misunderstood this answer. They think that thinking about the end times through the cruel descriptions of the catastrophe and judgment ahead is scary and challenging to interpret. In other words, they thought that the Revelation, a record of the end times, would cause fear to the saints. And this thought has a huge impact on their attitude of faith. People who fall into this misunderstanding do not enjoy the freedom and joy of obtaining righteousness and holiness. Rather, they live a defensive life of faith in order to avoid being passively judged. When we raise children or pets, many guardians would be heartbroken if they could not enjoy freedom within discipline.

Likewise, God gives us the Word to enjoy freedom and joy. So, even though a life of faith may seem uncomfortable, it brings joy, happiness, and gratitude. I dare say that the world we live in by faith is the kingdom of God that we experience on this earth. The life we ​​live by listening to and obeying the word may be uncomfortable, but it gives us greater freedom. Even if we lack wealth, we can praise God. Even if we do not have much wealth, we can help those in a much more difficult situation than anyone else. We can also support those who are economically and mentally cornered through policies. This generous heart is because the gospel is in us. The gift of generosity received from God illuminates the world.

God says, “I am making everything new!” (5) The One who makes all things new makes our eyes and values new.

The new faith given to Martha and Mary,

The life of resurrection given to Lazarus, the second chance,

The vision of a holy life granted to David,

The vision of the new heaven and new earth given to Apostle John, And a vision of a world where there is no more death’ or mourning or crying or pain.

 

Dear brothers and sisters, God, the Alpha and the Omega, invites us. He calls us to a new vision, a firm faith, and a pure life. Like Lazarus, who received a second chance to live through faith in our Savior Jesus Christ, we also hope to receive a new chance to live every morning. So, I hope to be able to present the gospel of the new heaven and new earth that I experienced to my family and friends. Amen.

Psalm 126, Hebrews 7:23-28, and Mark 10:46-52

 

This week, reformed churches around the world celebrate Reformation Sunday. As many of you know, religious reformer Martin Luther published 95 theses on October 31, 1517, attempting to renew the existing errors of the Western Catholic Church. At that time, a Catholic priest in Scotland attempted reform centered on the Bible, grace, and faith. He was John Knox, and he became a leader in leading the religious reformation of the country. He fled to Switzerland when there was persecution by the Catholic Church and the British Crown. At that time, he met another religious reformer, Calvin. Calvin had a significant influence on Presbyterian theology. Knox also created the system of the Presbyterian Church. Therefore, our Presbyterian Church, one of the roots of the Reformed Church, needs to celebrate Reformation Sunday and continue to reform our faith and transform society.

November 1 is also an important day in the church year. Since the church’s founding 2,000 years ago, there has been a culture of honoring as saints those leaders who have protected the church and protected the Word from persecution by external forces, including Jews, Greeks, and Romans. Through this, the highest leaders of the Eastern and Western churches commemorated them by setting All Saints’ Day on November 1st after their deaths. And the day before, all People Hallow Eve. In other words, a culture of celebrating Halloween emerged. I find it interesting that Reformation Day and Halloween are the same day. Of course, the Korean church I grew up in places greater value on Reformation Sunday than  All Saints Day and Halloween. That’s why I never really enjoyed Halloween in Korea. After coming to Canada, my Halloween was about giving candy to the kids who came to my house.

However, as I meditate on the Reformation and the Weekly Lectionary Readings, I want to share the following two things with you. The first is praising God. After the fall of Israel, many people were taken captive by the Babylonian Empire. After living in exile, they returned to Israel and sang Psalm 126. They enjoy the joy of liberation. They can go up to the temple and worship to their heart’s content. There is no greater joy than this. The joy of being able to worship. Through this song, they express their determination to make the temple more beautiful and to sow the seeds of the Gospel.

Let me tell you a personal story. Many men in Korea are required to serve in the military. So they serve for a short period of 16 months or a long period of more than 3 years. In my case, I served for 40 months as a second lieutenant. During the cadet period, there were restrictions on going to church to worship. Of course, I was not persecuted, but there were times when many senior officers wanted to avoid work on Sundays, so I, a newbie, took over. Then, I couldn’t go to church. I don’t know how sad it was at that time. That’s because I’ve never missed church on Sunday since birth. However, since there were times when I could not go for unavoidable reasons, I was able to think about how important worship is to my life. Dear friends, we want to exalt and praise God like the Israelites who wrote our psalms. And I hope we can sow the seeds of the gospel and harvest with joy for the living God. The amazing God will work in our lives more amazingly than we think.

The second is to commemorate Christ. As the book of Hebrews says, Jesus is eternal. Jesus is the Savior. He is always alive and intercedes for us. Jesus, the high priest, is holy. We cannot find evil in him. Through Jesus Christ, we can pray directly to God. We do not meet God indirectly through the priestly sacrifices in the temple. This is a great gift and grace of God. Through Jesus Christ, the High Priest, we can think of God at any time. We can pray without anyone’s permission. We can meditate

In Korean churches, there is an early morning prayer meeting. In rural areas, church members gather to pray at 4 or 5 in the morning, and in cities, between 5 and 6 in the morning. After that, they start their day at work or home. Of course, if this is difficult due to time and distance constraints, the pastor recommends that the believers set aside time to meditate on the Word. My grandparents and parents also went to early morning prayers daily, and I usually went to church with my mother only on Sundays. And while I was praying, I had a dream of becoming a pastor. Three weeks ago, a pastor from a local church met with me and shared this story as he was curious about Korean churches. At first, I didn’t know the church’s name, but later, I discovered that the pastor was Pastor Dan Cochrane of CrossRoads Church. Last week, my wife attended the evening service of CrossRoads Church for a school assignment, and the pastor preached this story ideally—a life where you start your day with the Bible and prayer.

Of course, I am not saying that I will start a prayer meeting with you at 4 or 5 am tomorrow. I am just praying about what our church needs and the right time. And the next day, when I went to install an engine block heater in my car, the service person came to me and asked if I was a Korean pastor at Knox Church. He said: If I can, I want to come to worship next time. I’m not sure if I look Korean. However, genuinely remarkable and mysterious things happen when I come to Red Deer. So, I am grateful to God. I am thankful that I met you and that you continue to allow me to meet new people. I can praise Jesus Christ alone, who made all this possible.

So, I hope we all meditate on Christ, meet Him, and receive grace. Just as Bartimaeus, who could not see, confessed with faith and received the miracle of healing as a gift, I hope that you and I all experience the gift of grace in our daily lives—for the beggar Bartimaeus, Jesus Christ, the Son of God and the descendant of King David, stopped walking. I hope this amazing miracle of love will come true through meditating on and encountering the Lord.